The play is about within the village that Ilunjinle, Nigeria. Sidi, a gorgeous girl also referred to as “The Jewel,” carries her pail of water past the varsity where Lakunle, the schoolteacher and also a town outsider with modern ideas, works. He viewpoints her and also chastises she for transferring her water on she head and also stunting she shoulders; she is unfazed. Lakunle loves Sidi and needs to marry her, yet he refuses come pay she bride-price because he considers it an antiquated tradition. Sidi doesn’t love Lakunle; she find him and his ideas about making her a contemporary, west bride obnoxious. However, she plans to marry the if he pays the worth because the village legacies necessitate.

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While Sidi and also Lakunle are talking, several young women run up to Sidi and tell her the the stranger—a photographer who checked out the village a while ago—is back, which he carried with the the magazine that consisted of within it pictures of the village and villagers. Sidi occupies a central space and is stunningly beautiful. Lakunle is dismayed to hear to this, yet Sidi glows proudly.

Sidi argues the villagers act out and dance come the story the the stranger. She pushes Lakunle to participate and act because the the stranger, and therefore the performance commences. The drummers and singers and actors play the end the come of the stranger and his camera. Lakunle gets into the soul of the performance. because it goes on, the Bale (i.e. Head) that the village, Baroka—a.k.a. “the Lion”—arrives. He plays the role of the chief. Later that day he stares at the photographs of Sidi and also muses the he has actually not take away a mam a few times.

Sadiku, Baroka’s an elderly wife and also head the the harem, finds Sidi and also tells her that Baroka wants to require her because that a wife. She paints this as a fantastic honor, yet Sidi laughs the Baroka is old. She glories in her photographs and says Baroka just wants her due to the fact that she is therefore famous and has brought such a many of honor to the village. Lakunle, who is jealously listening, excoriates Baroka together being against progress and also modernity.

Sadiku returns to Baroka and provides him Sidi’s reply. he’s calm initially but becomes distressed as soon as she speak him Sidi said he’s old. The bemoans the very fact that he’s not virile, and tries to require comfort within the elderly Sadiku’s gentle touch.

Sidi is standing and admiring she photos close to the schoolhouse when Sadiku, cackling come herself and also carrying a bundle, arrives. Inside the bundle maybe a carved figure of the Bale. Sadiku looks at it and also bursts right into laughter, exulting in exactly how she and therefore the women have undone him. Sidi is confused, and also Sadiku whispers come her around the Bale’s impotence.

Lakunle sees castle talking and also tries to find out what they’re saying, yet both females tell him to go away them alone. Sidi announces she features a plan and also tells Sadiku that it might be wonder if she could attend dinner with the Bale and see the thwarted. Sadiku gleefully agrees, and Sidi bounds off. After ~ she leaves, Sadiku and Lakunle argue, with Lakunle telling Sadiku the his plans of modernity are what’s best for the village.

The step shifts to the Bale’s bedroom, where he’s engaged in rings with a person hired for the aim of creating him stronger. Sidi beginning confidently, however the Bale’s dismissive mindset confuses her. She pretends to ask his counsel on a person who want to marry her, explicate the Bale instead.

As the Bale continues to wrestle, the criticizes Sidi for taking note of Sadiku and being one among the vexing young women of the village. That asks her if Sadiku invented any type of stories, and she or he says no. The pretends to complain about Sadiku’s consistent matchmaking. The does admire Sidi, though, because that seeming much deeper and an ext mature than just how he when saw her.

Baroka confides in her plan for a rubber stamp machine which will have images of Ilunjinle thereon, also as the Sidi herself. That ruminates more to himself that he doesn’t hate progress yet only bland similarity. That admits he and thus the schoolteacher isn’t so different, which they need to work together.

The north begin, and feminine dancers seek a male. Sadiku and also Lakunle await Sidi come return. Lakunle is extremely nervous and also claims he will go rescue Sidi.

The mummers play within the distance, and also Sadiku joyfully presume the Bale has actually been brought down. She additionally tells Lakunle he need to pay the mummers for power or it might be rude. She bring away money from his pocket and pays them; lock dance out the story the Baroka and his downfall. Sadiku herself is invited to assist “kill” the Bale.

Suddenly Sidi runs in, sobbing. She throws it s her to the bottom. Lakunle is horrified and also asks if she was beaten. Sidi sobs the Sadiku was fooled: the Lion tricked she and wasn’t impotent in the least, therefore he raped Sidi and took she virginity.

Lakunle announces he will still marry Sidi. She is perplexed and asks if this is often true. He asserts. However, soon when marital relationship preparations start, Lakunle i do not care visibly distressed. That claims to wish longer.

Sidi laughs and also says she is preparing to marry Baroka because it’s the sole thing she will do. Sadiku blesses her and also asks the gods for fertility.

The festivities begin,and also Lakunle seems to be stepping into the soul of things once he chases a girl who shakes her target at him.

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The Lion and also the Jewel Analysis

The Lion and as such the Jewel takes location in Ilujinle, a little African village facing rapid change. because the play begins, it’s morning, and therefore the audience look at a marketplace, dominated by an enormous ocean tree. Come the left that the stage is a component of the village school, within which the scholars chant the “Arithmetic Times.” Sidi start the stage; she may be a beautiful, slim girl through plaited hair—the true village belle. Balancing a pail on she head and also wearing broadcloth, Sidi attracts the eye of Lakunle, the young schoolteacher, who looks out the varsity windows to admire her beauty.

Lakunle, wearing an old-style, threadbare, unironed English suit, scolds Sidi for delivering the pail on her head, telling her that the load of the pail will certainly hurt she spine and also shorten her neck. He wants her to be a “modern” woman. Sidi, however, quickly reminds him of the days he has actually sworn the her looks don’t affect his love for her. there’s a comic book exchange of charge and countercharge between the 2, revealing Lakunle’s uncomfortable attitude about Sidi’s showing parts of she body: “How frequently must i tell you, Sidi, the a grown-up girl must cover her. . . . She shoulders.”

This an initial scene also introduces Baroka, the Bale (the town chief): Sixty-two year old, wiry, goateed, he’s also attracted by Sidi. The Bale, the other of Lakunle, is an artful, classic man who resists the building of roads and railways, trying to stay his culture insulated from “progress.” The dialogue between these two men constitutes the crux the the play: the conservative, clear view of life represented by the Bale matches the progressive sloganeering that Lakunle. Beneath this sociopolitical theme is the the other struggle—the battle for Sidi’s love.

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The second scene the the play, “Noon,” introduce Sadiku, for forty-one year the chief wife within the Bale’s harem. Sadiku, acting together an ambassador for the “Lion,” the Bale, announces to Sidi the the Bale desires her because that his recent wife; it’s, after all, been five months because he last took a wife. during a comic exchange, Sidi, Sadiku, and Lakunle argue about who shall have Sidi. Lakunle, during a rage much more pretended than true, denounces the Bale: “What! The greedy dog! Insatiate camel the a foolish, doting race; Is he in ~ his tip again?”

Sidi reminds him that she will represent herself, bolstered by her “fame” that has actually been spread throughout the region by the magazine pictures taken through a photographer. Sadiku, no novice in ~ wooing wives for the Lion, appeals come Sidi by telling her that also the Lion has gained to die sometime, and also Sidi will then have the respect of gift the senior wife of a replacement Bale. Sidi, however, isn’t easily won. She slyly asks: “Baroka no request mine hand. The stranger lugged his book of images. Why go the Lion no bestow his gift prior to my confront was lauded come the world?” Lakunle, always able to insult the Bale, interjects: “I don’t recognize what the ladies see in him. His eyes are little and always red through wine.”

Lakunle contrasts his “dew-moistened” challenge with the Lion’s “leather piece.” Here and also throughout the play, Lakunle’s words end in his defeat. Soyinka’s subtle use of etymological register consistently highlights Lakunle’s role of poorly all set reformer. Lakunle espouses progress, success, civilization, and also fame, but never support his north generalities.

The 3rd and final scene, “Night,” opens, much an equivalent because that the first scene, within the village center. the competition for Sidi’s love proceeds with the Lion reminding anyone of his virility and touting his manliness. His attempts room again unsuccessful. during a conversation through Sadiku, the crafty Lion conceives a replacement ruse: the announces that his manhood is gone. The Bale’s feigned impotence release Sadiku’s suppressed feelings, and she or he invites Sidi come celebrate the women’s success over the overcoming male. Unfortunately for Sadiku and also Sidi, the old Lion still has actually life in him. The Lion and also the Jewel review The Lion and also the Jewel review The Lion and also the Jewel summary The Lion and also the Jewel an introduction The Lion and the Jewel Summary